Ragavalli

Revision as of 01:42, 9 October 2019 by TheSkald (talk | contribs) (Hi-No-Kami)
From skaldsong companion

Desert region rich with sand and rock, boasting a culture clash reminiscent of Egypt, Asia, and the American Southwest.

Description

Ragavalli's main city is surrounded with tents, the first solid structures are plain, flat-roofed adobe square abodes. The style changes closer to the center with curved roofs and becoming more intricately carved with red and green paints. Speckled throughout the town are stone carvings of lion-dogs and sleek and long-bodied cats that watch the passerby.

History

The land of sands became inhabited shortly after the Virtuoso war, when the main crafter's guild split into more specialized firms. The people that settled into the desert region had taken with them the art of metalworking and glassblowing. Their decision blessed and fueled by the presence of unique ores and abundant colored sands, from which the growing community took its name. At its center, like at one point in Uhrwerkstadt, there is a massive community forge though here it is revered as a temple and only those who have passed all trials may craft with its ever-burning flame.


People & Society

Population

~15000

  • Even mix of races

Languages: Skaldic (Trade Common) Raglan (Japanese, intermixed with Arabic words/phrases)

Culture & Customs

Fashion

Life Events

Marriage

With social standing a matter of guild status in the Tapestry, marriage is not usually a tool to this effect. Ragavalli, like the position of the crown from Head Guild status, does lean on the tactic as an exception. Honor and family units are a strong quality of Ragavallian natives, and thus marriage and the ins and outs surrounding it are treated with special rule and care.

Ragavallians cannot marry until they have passed their coming of age trial. People of all status are allowed to marry whom they choose, however it is not uncommon for families to set up arrangements with ideal candidates in hopes that something will 'click'. The prospective bride or groom are not obligated, but the pressure they might feel from a parent may make it seem the opposite! The pressure is doubly apparent as they must seek approval from their prospective in-laws with a gift.

Marriages are also not always monogamous, but polygamous set ups are at the agreement of all involved and legally each must be treated equally. You cannot buy a horse for one spouse without also buying one for the other, and so on. So polygamous relationships are typically only found among people high ranked in their guild; and more likely among members of a head guild than not.

The marriage ceremony is often a joint artistic project forged at Hi-No-Kuni in front of the wedding party and guests, overseen by a Forge Priest or Priestess while Forge Maidens chant and dance for the duration.

Births and Growing-Up

The mother-to-be often travels to the place of her own rearing if applicable to be cared for by her family during the event. While pregnant she cannot attend funerals, kill animals, or look upon the dead.

During the birthing process, the midwife will sing to encourage smooth delivery and after... a phrase from the Oratorio is whispered in the child's right ear, then a second in the left.

After birth, traditionally mothers are exempt from duties and prayer obligations for as long as 40 days.

Aqiqah On the 7th day of life, the child's name is decided and announced at the party celebrating the success of offspring. An animal (typically a goat) is sacrificed and the meat is processed and cooked for not only the party, but the poorer of the community. The choice of name is a serious undertaking and follows specific guidelines: It must be positive or significant to The Skald or Ragavalli.


Okuizome On the 100th day a 'weaning' ceremony is held consisting of a large shared meal prepared by the mother-in-law. During the meal a symbolic stone is placed on plates. This ritual is meant to wish the baby a life of abundant food without hunger as well as good strong teeth.

Coming of age comes with a series of trials that vary with the chosen profession of the young adult. All trial paths, however, begin with a journey alone out into the desert.

Burial Rites

Death in the Tapestry is nearly always dealt in a month long ceremony. For Ragavalli

Religion

Economy

Main Exports

  • Weapons
  • Armor
  • Sand-rice

Places of Note

Hi-No-Kami

The great forge at the center of town, tended to by forge maidens and a forge priest or priestess. It is often the site for people feeding their troubles to the flames written on prayer paper or as part of last rites for an old warrior with no heirs. The center of the flame is built up not only of wood and coal but a cornucopia of discarded weapons that have served their purpose.

Taken from an old tradition back in Uhrwerkstadt under Cecily's rule, every forge in Ragavalli has had its flame first fed by the Hi-No-Kumi, and only once the respective forgemaster has passed the trials.

Hyousuke's Fall

A large gaping hole just outside of the village. It never fills up despite the sand constantly pouring in, but thankfully has not grown either. It is the site where Hyousuke Nassar was eaten by the ground using a mysterious shield. This shield, made of terracotta, would later be known as a Skaldic Artifact for its incredible power, given to it by no person on the Tapestry.

Today it is a tourist attraction, with a carefully built stilted platform decorated with shide, zigzag paper streamers, in the Yoshida style for people to look down into the crater. Annually the natives of Ragavalli will take pilgrimage to the site to pay respects to their fallen hero. During this time the place is surprisingly lively with an intermix of dances performed by shrine maidens in red and white, and feathered bustled men to the beat of taiko drums.